Thursday, February 26, 2009

Deism vs. Atheism and Christianity

Deism vs. Atheism and Christianity

by Robert L. Johnson

DEISM VS. REVEALED RELIGION

Revelation, or revealed religion, is defined in Webster's New World Dictionary as: "God's disclosure to man of Himself." This should read, "God's alleged disclosure to man of himself." For unless God reveals to each of us individually that a particular religion is truly His disclosure to us of Himself, then, by believing that religion, we are not taking His word for it, but we are instead putting our belief in the person or institution telling us it is so. This is what we are doing when we believe in any revealed religion, and that's all Christianity is. It's a revealed religion like many others such as Islam and Judaism. Revealed religion gets dangerous however, when it crosses over the line into politics. This is the admitted goal of the Christian Coalition. God allegedly revealed to Pat Robertson and his Coalition, that He wants them to take over America and eventually the world with "His Word," so the laws of the nations will mirror the laws in the Bible, which, if you know what's in the Bible, is terrifying. This, too, is what the Ayatollah's goal was, only his "revealed word of God" was the Koran, an other revelation. Are we to believe Pat when he says the Bible is revelation of God's Word?

As THINK! has already offered several examples in the above article, YANKING THE TEETH FROM THE RELIGIOUS RIGHT (this article is in the subscribers' section. If you're not currently a subscriber, please click here.), taken directly from the Bible itself to prove itself false and NOT the Word of God, reason alone will now be used to demonstrate Christianity is NOT revelation from God.

Thomas Paine, the man who elucidated Deism for the masses and who is the primary personal impetus for THINKonline!, Deistic Thought & Action! and the World Union of Deists, wrote:

"The Calvinist, who damns children of a span long to hell to burn forever for the glory of God (and this is called Christianity), and the Universalist who preaches that all shall be saved and none shall be damned (and this also is called Christianity), boasts alike of their holy [reveled] religion and their Christian faith.

"Something more therefore is necessary than mere cry and wholesale assertion, and that something is TRUTH; and as inquiry is the road to truth, he that is opposed to inquiry is not a friend to truth. "The God of truth is not the God of fable; when, therefore, any book is introduced into the world as the Word of God, and made a groundwork for religion, it ought to be scrutinized more than other books to see if it bear evidence of being what it is called. Our reverence to God demands that we do this, lest we ascribe to God what is not His, and our duty to ourselves demands it lest we take fable for fact, and rest our hope of salvation on a false foundation.

"It is not our calling a book holy that makes it so, any more than our calling a religion holy that entitles it to the name. Inquiry therefore is necessary in order to arrive at truth. But inquiry must have some principle to proceed on, some standard to judge by, superior to human authority.

"When we survey the works of creation, the revolutions of the planetary system, and the whole economy of what is called nature, which is no other than the laws the Creator has prescribed to matter, we see unerring order and universal harmony reigning throughout the whole. No one part contradicts another. The sun does not run against the moon, nor the moon against the sun, nor the planets against each other. Everything keeps its appointed time and place.

"This harmony in the works of God is so obvious, that the farmer of the field, though he cannot calculate eclipses, is as sensible of it as the philosophical astronomer. He sees the God of order in every part of the visible universe."

"Here, then, is the standard to which everything must be brought that pretends to be the work or Word of God, and by this standard it must be judged, independently of anything and everything that man can say or do. His opinion is like a feather in the scale compared with the standard that God Himself has set up."

Since we know we did not create the creation or ourselves, yet we and the creation do exist, it is logical to believe that God, or an Eternal Cause or Creator created us. This belief has absolutely nothing to do with revealed religion. In fact, all the absurdities of revealed religion are responsible for many sincere thinking people to reject and close their minds to natural religion/Deism. The priests, ministers, and rabbis need to suppress, or at least complicate, the pure and simple belief and realization of Deism for their own job security. And the power elites have no use for Deism because they can't use Deism to "inspire" mankind to wage war against itself for the elitists' own selfish purposes. In fact, Deism, by focusing on the first creed of all religions, belief in God, could frustrate the war/money machine permanently.

The following quote from Thomas Jefferson points us in a direction free of the confusion of priest-craft and revealed religion:

"I hold (without appeal to revelation) that when we take a view of the universe, in its parts, general or particular, it is impossible for the human mind not to perceive and feel a conviction of design, consummate skill, and indefinite power in every atom of its composition. The movements of the heavenly bodies, so exactly held in their course by the balance of centrifugal and centripetal forces; the structure of the Earth itself, with its distribution of lands, waters and atmosphere; animal and vegetable bodies, examined in all their minutest particles; insects, mere atoms of life, yet as perfectly organized as man or mammoth; the mineral substances, their generation and uses, it is impossible, I say, for the human mind not to believe, that there is in all this, design, cause and effect, up to an ultimate cause, a Fabricator of all things from matter and motion, their Preserver and Regulator, while permitted to exist in their present forms, and their regeneration into new and other forms. We see, too, evident proofs of the necessity of a superintending power, to maintain the universe in its course and order."

Because Deism is based on nature, the laws of nature, and the creation, it is a natural religion as opposed to revealed or man-made artificial religion.

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